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What’s difficult is finding a place you want to call home. At Highpointe on Meridian Apartments, you can enjoy the warmth of home with the ease and comfort of luxury apartment living. Highpointe is more than just an apartment, it’s a community. Situated right off W Main St. Highpointe puts you close to Clay Terrace, tasty restaurants like Biaggi’s Italian Restaurant, and is at the heart of one of the best parts of the greater Carmel area.
Highpointe is operated by the J. Hart Company, with more than 40 years experience in creating deluxe Carmel living experiences. Because we know that apartment shopping has more to it than just floor plans and amenities. Apartment shopping is about finding a neighborhood you can fall in love with, and a place that you’re excited to come home to each and every day. The staff at this complex are the nicest and most competent people that I have ever dealt with. Have one of our reps reach out to you.
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Hart is an equal housing opportunity provider. Highpointe on Meridian Apartments is a luxury apartment community located at W Main St. Hart Company, we’re dedicated to making a place our Residents can call home. We offer several different floor plans and amenities to fit your lifestyle, and our Residents love living near Clay Terrace. Show off your photos by including them in our popular online database! The best of the best in our database, as chosen by the Editor. Browse all photos in various categories of our database.
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Map of the trail route: The tribe traveled from Twin Lakes, Indiana, arriving in Osawatomie, Kansas two months later. The Potawatomi Trail of Death was the forced removal by militia in 1838 of some 859 members of the Potawatomi nation from Indiana to reservation lands in what is now eastern Kansas. Although the Potawatomi had ceded their lands in Indiana to the federal government under a series of treaties made between 1818 and 1837, Chief Menominee and his Yellow River band at Twin Lakes refused to leave, even after the August 5, 1838, treaty deadline for departure had passed. Missouri passed similar legislation in 1996. The Potawatomi are an Algonquian-speaking people. During the War of 1812 the tribe allied with the British in the hopes of expelling American colonists encroaching on their lands. Following that period, the Potawatomi lived in relative peace with their white neighbors.
In 1817, a year after Indiana became a state, an estimated 2000 Potawatomi settled along the rivers and lakes north of the Wabash River and south of Lake Michigan. Under treaties between the US government and the Potawatomi in 1818, 1821, 1826, and 1828, the native people ceded large portions of their lands in Indiana to the federal government in exchange for annuities in cash and goods, reservation lands within the state, and other provisions. Some tribal members also received individual grants of northern Indiana land. The government’s intent during Indian Removal of the 1830s was to extinguish the land claims of Indian nations in the East, and to remove them from the populated eastern states to the remote and relatively unpopulated lands west of the Mississippi River. Other Indian tribes already controlled large territories there. In three treaties signed in October 1832, at the Tippecanoe River north of Rochester, Indiana, the Potawatomi ceded to the federal government most of their remaining lands in northwestern and north central Indiana in exchange for annuities, small reservation lands in Indiana, and scattered allotments to individuals. Under the terms of a treaty made on October 26, 1832, the federal government established Potawatomi reservation lands within the boundaries of their previously ceded lands in Indiana and Illinois in exchange for annuities, cash and goods, and payment of tribal debts, among other provisions.
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Increased pressure from federal government negotiators, especially Colonel Abel C. Pepper, succeeded in getting the Potawatomi to sign more treaties that ceded their lands and obtained their agreement to move to reservations in the West. In treaties negotiated from December 4, 1834 to February 11, 1837, the Potawatomi ceded the remaining reservation lands in Indiana to the federal government. One treaty that directly led to the forced removal of the Potawatomi from Twin Lakes was made at Yellow River on August 5, 1836. Under its terms, the Potawatomi ceded the Menominee Reserve, established under an 1832 treaty, to the federal government and agreed to remove west of the Mississippi River within two years. 14,080 for the sale of their 14,080 acres of Indiana reservation lands, after payment of tribal debts were deducted from the proceeds.
By 1837 some of the Potawatomi bands had peacefully removed to their new lands in Kansas. By August 5, 1838, the deadline for removal from Indiana, most of the Potawatomi had already left, but Chief Menominee and his band at Twin Lakes refused to move. The following day, August 6, 1838, Col. I have not sold my lands. I have not signed any treaty, and will not sign any. I am not going to leave my lands, and I do not want to hear anything more about it.
After the council meeting, tensions increased between the Potawatomi and the white settlers who wanted to occupy the reservation lands. Fear of violence caused some settlers to petition Indiana governor David Wallace for protection. Indians believe that they have not sold their reservation and that it will remain theirs as long as they live and their children. Trail of Death marker in Warren County, Indiana. On August 30, 1838, General Tipton and his volunteer militia surprised the Potawatomi village at Twin Lakes.
When Makkahtahmoway, Chief Black Wolf’s elderly mother, heard the soldiers firing their rifles she was so badly frightened that she hid in the nearby woods for six days. Unable to walk with a wounded foot, she was found by another Indian, who was looking for his horse, and brought to South Bend. Between Thursday, August 30, and Monday, September 3, 1838, the day before their departure, Tipton and his militia surrounded Menominee’s village at Twin Lakes, gathered the remaining Potawatomi together, and made preparations for their removal to Kansas. The journey from Twin Lakes, Indiana, to Osawatomie, Kansas, began on September 4, 1838.
61 days, often under hot, dry, and dusty conditions. The caravan of 859 Potawatomi also included 286 horses, 26 wagons, and an armed escort of one hundred soldiers. During the journey to Kansas, 42 people died, 28 of them children. Journals, letters, and newspaper accounts of the journey provide details of the route, weather, and living conditions. Polke’s journal was written by his agent, Jesse C. Tipton led the militia as the group’s military escort. On September 4, the march to Kansas began.
Pepinawa, were treated as prisoners and forced to ride in a wagon under armed guard. Father Petit secured their release from the wagon at Danville, Illinois, after giving his word that they would not try to escape. Indian chiefs, then one or two chiefs on horseback led a line of 250 to 300 horses ridden by men, women, children in single file, after the manner of savages. They camped from William Polke’s house to his trading post on the Tippecanoe River, a mile long of campfires.
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The second day they left 51 sick persons at Chippeway. They marched single file down Rochester’s Main Street, at gunpoint. On September 16, the caravan crossed into Illinois and camped at Danville, where four more Potawatomi died and were buried. Father Petit joined the caravan at Danville and traveled with the Potawatomi to Kansas, tending to the sick and the religious needs of the group. On Sunday, September 16, I came in sight of my Christians, under a burning noonday sun, amidst clouds of dust, marching in a line, surrounded by soldiers who were hurrying their steps. Nearly all the children, weakened by the heat, had fallen into a state of complete languor and depression. Christians, who with their first step passed from earthly exile to the heavenly sojourn.
On September 20, General Tipton left fifteen of his soldiers with the caravan and departed with the remainder of the militia on a return trip to Indiana. According to Father Petit’s accounts, “After arriving in Missouri, we had hardly any sick”, and the Indians were allowed to hunt for wild game to supplement their diet. On November 2 the group crossed the north fork of the Blue River into Kansas and camped at Oak Grove. Father Petit, who severely weakened from the arduous journey, began his return trip to Indiana on January 2, 1839. Too ill to continue his trip home, he died at St. Louis, Missouri, on February 10, 1839, at the age of 27, in part exhausted by the rigors of the journey.
The Potawatomi of the Woods, or Mission Band, remained in eastern Kansas for ten years. Sugar Creek mission in Linn County, Kansas. In 1840 more Potawatomi from Indiana arrived to settle on the Kansas reservation. Not all the Potawatomi from Indiana removed to the western United States.
Some remained in the East, while others fled to Michigan, where they became part of the Huron and Pokagon Potawatomi bands. In the decades since 1838, numerous groups have placed commemorative markers along the route in tribute to those who marched to Kansas and as a memorial to those who died along the way. As of 2003, there were 74 Trail of Death markers along the route. Wikimedia Commons has media related to Trail of Death in Indiana. The march began on September 4, 1838, from Menominee’s village at Twin Lakes.
It is the first statue to a Native American erected under a state or federal legislative enactment. A boulder with a metal plaque marks the site of the Potawatomi’s log chapel and village at Twin Lakes. The marker was dedicated in 1909. Potawatomi Trail of Death historic marker in front of the Fulton County Courthouse in Rochester, Indiana. On September 5, they marched down Rochester’s Main Street, and camped at Mud Creek, north of Fulton. A boulder with metal plaque, erected in 1922 by Manitou Chapter of the Daughters of American Revolution.
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A memorial to Father Benjamin Petit, erected at the Fulton County Museum in Rochester. From Thursday, September 6, to Sunday, September 9, the group camped at Horney Creek, 0. Bishop Brute and Father Petit said Mass on Sunday. Local physicians tending the group set up a field hospital and reported that 300 were ill. A historical marker for Potawatomi encampment near Logansport was erected on grounds of Logansport Memorial Hospital, State Road 25, at the north edge of town by the Cass County Historical Society in 1988. A wooden sign erected in 1988 by the Carroll County Historical Society near the route of the march northeast of Delphi, near the intersection of County Roads 800 West and 700 North, as a commemoration “of the Trail of Death removal of Potawatomi and Miami Indians.
A metal sign on Pleasant Run, north of Pittsburg, Indiana, near the intersection of County Roads 800 West and 550 North, was erected by Boy Scout Kris Cannon, Troop 144, in 1996. The group encamped west of Battle Ground on September 12. A plaque and map on a boulder at the Tippecanoe Battlefield Museum was placed by Girl Scout Troop 219 in 1996. A plaque attached to a boulder commemorates the route along the north side of present-day County Road 500 North, between Morehouse Road and County Road 225 West, just west of the Mt.