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SCSU is the only university in Chi Rho Iota Page Vs. St. Matthew Carolina and only HBCU in the nation to offer a bachelor’s degree in Nuclear Engineering. Currently the program operates through a partnership with North Carolina State University and University of Wisconsin-Madison. As of May 2015, 47 bachelor’s degrees have been conferred by SCSU.

In June 2015, the SACS decided to allow the college to retain its accreditation, but kept them on probation for another year. Camp Harry Daniels in Elloree, South Carolina. The library is the Miller F. 1 million from the South Carolina General Assembly in 1967 for its construction, and the library was dedicated in 1969.

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The university’s beginnings were as the South Carolina Agricultural and Mechanical Institute in 1872 in Orangeburg, S. C created in 1872 in compliance with the 1862 Land Grant Act within the institution of Claflin College, now Claflin University. Colored Normal Industrial Agricultural and Mechanical College of South Carolina”, its official name until 1954. Academic programs received more attention as the student population increased, but other programs, such as the university’s high school, were forced to close due to the Great Depression. After World War II, many students flocked to the college, creating a classroom shortage problem for the school.

Chi Rho Iota Page Vs. St. Matthew


In 1947, the United States Army created an ROTC detachment, in which all male students were required to enroll until mandatory enrollment ended in 1969. The school’s name changed, as well, as the South Carolina General Assembly renamed the school South Carolina State College in 1954. This was done in order to give black students an environment of “equal” education. During the height of the Civil Rights Movement, many students participated in marches and rallies aimed at ending segregation. The struggle came to a climax on the night on February 8, 1968, when three students were killed and 27 others were wounded by state policemen at the height of a protest that opposed the segregation of a nearby bowling alley. During the tenure of Smith, the school also gained university status from the South Carolina General Assembly, becoming South Carolina State University in February 1992. In 1993, Barbara Hatton became the school’s first female president and created many improvements for the campus, such as the 1994 renovation of Oliver C.

Chi Rho Iota Page Vs. St. Matthew

Dawson Bulldog Stadium, constructing new suites and a larger press box, as well as increasing its capacity to 22,000. In an attempt to resurrect the shootings of the “Orangeburg Massacre”, filmmaker Dan Klores made a short film entitled, “Black Magic” that debuted on ESPN March 16, 2008. Also set to broadcast on PBS in fall 2008, is the documentary film “Orangeburg”, by Bestor Cram and Judy Richardson, both activists from the 1960s. Under the leadership of Andrew Hugine Jr. The first four buildings in Phase One opened on August 26, 2006, and the last two in the first phase opened on September 10, 2006. The dining halls, both Washington Dining Hall and “The Pitt”, located in the Student Union, received major facelifts, and the dining hall inside Truth Hall has been renovated into a cyber cafe, Pete’s Arena.

The university is also working to renovate Lowman Hall, which, when refurbished, will be the new administration building. South Carolina State recently broke ground on the new James E. South Carolina State hosted the first debate of the 2008 Democratic Party Presidential Candidate Debate series. This event, which took place on April 26, 2007 at the Martin Luther King Auditorium, was televised nationally on MSNBC. This debate made SC State the first Historically Black University to host a Presidential Candidate Debate on its campus. Hugine’s contract was terminated by the SC State Board of Trustees on December 11, 2007, only four days before the Fall Commencement Exercises, by a telephone conference meeting. 2007 school year, and a second education review.

Hugine is on administrative leave, and his last day as president was January 4, 2008. Hugine is the fourth president to leave SC State since Nance retired in 1986. George Cooper, formerly with the U. Department of Agriculture, assumed the presidency of S. State on July 16, 2008 and was the tenth president to be at SCSU University.

The SC State Board of Trustees voted to terminate Cooper’s contract on June 15, 2010. Smalls, senior vice president of finance, was appointed to lead the university in the interim. The university’s marching band is known as The Marching 101. The band are regular performers at football games throughout the southeast, nationally televised professional football games, and has performed in The Macy’s Thanksgiving Day Parade and The Rose Bowl Parade. The band was organized in 1918 as a “regimental band” performing military drills as well as assisting with music in the college Sunday school and other occasions. Educator and African-American daughter of former U.

Legendary college football coach at South Carolina State and Howard University. He was first African-American coach of a Division I majority white school. Professional football player for Tampa Bay Buccaneers and Seattle Seahawks. Professional football player for the St.

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SC State University names James E. SC State Keeps Accreditation, Still on Probation”. State escapes death sentence, retains accreditation”. Whittaker Library, South Carolina State University.

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About the Library, South Carolina State University. SC State University: An 1890 Land-Grant University”, www. Films Revisit Overlooked Shootings on a Black Campus”. Fired President Settles His Lawsuit Against South Carolina State U. Former Tuskegee President Benjamin Payton shaped Alabama school, civil rights history”.

Archived from the original on March 14, 2013. Blood and Bone: Truth and Reconciliation in a Southern Town. Columbia, South Carolina: University of South Carolina Press, 2012. Who is God and What Does He Want? Therefore, the stated goal of Yada Yah is to come to know Yahowah as He revealed Himself to us. In actuality one is a substitute for the other. Those who do not know believe.

Chi Rho Iota Page Vs. St. Matthew

Faith fills the void when evidence and reason are insufficient for understanding. So let’s be clear: if you read this book, and if you are willing to dispense with your faith, you will come to know Yahowah. And in the process, He proves that He authored the testimony we are going to consider. His prime objective is for us to choose to get to know Him and then to elect to develop a personal, family-oriented relationship with Him. This goal necessitates the auspices of freewill. So how, you may be wondering, did Yahowah conclusively demonstrate that He authored the testimony known as the Torah, Prophets, and Psalms? How did He prove that His witness can be trusted?

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The answer to both questions is prophecy. And that is why this book of books will focus on God’s predictive statements. By accurately reporting in our past what would happen in our future, and by committing these very specific prognostications to writing centuries prior to their fulfillment, Yahowah demonstrated that He is unconstrained by time. As is the case with light, Yahowah sees the past, present, and future as if they were all here and now. What that means to us is that if Yahowah got so much as one very specific and highly improbable prophecy right, we’d be foolish to ignore what He had to say.

So while we will focus on God’s predictive testimony, do not assume that prophecy will completely monopolize our time. I say that because with every prediction Yahowah teaches us something important, often profound. And since these instructions are coming from God, the guidance He is providing along with them is vastly more important than the fact He reliably foretells our future. These things known, please do not assume that this is a religious book. His animosity toward Judaism, Christianity, and Islam is extreme and unambiguous.

As an interesting aside, if you are an agnostic, God’s complete disassociation from religion may eliminate most of your objections to Him. The idiocy is religious, not Scriptural. In fact, most of those who have benefited from the testimony which is set out before you were formerly agnostics. It is much easier for them to examine evidence logically than it is for those plagued by religious beliefs. And ultimately, the case Yahowah makes is rationally irrefutable. While this book is not about me, you are entitled to know that I am both irrelevant and unqualified. My role is simply to serve as your guide.

I had nothing to do with the sights you will be witnessing. I am not part of any organization. And I have striven to be as anonymous as possible. At best I’m a flawed implement, a dented, dull, and misshapen tool. I say these things because I do not want you to trust me or to rely upon me.

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Instead, I want you to verify everything you find in these pages for yourself. While God can be trusted, no man is worthy of such esteem. As proof that I am fallible, this is the eighth rewrite of Re’shyth and the seventh overall of Yada Yah. The last time I tried to edit this Prologue, an entirely new book emerged entitled An Introduction to God.

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Even now, I’d prefer that you read it than this. That is because An Introduction to God is foundational. The purpose of An Introduction to God is to establish a proper foundation from which to embark on your quest to know and relate to Yahowah. In it you are given the tools and the perspective required to observe Yahowah’s testimony on your own.

In that book, the unique nuances of Hebrew, the language of revelation, are revealed. You will discover why there is no past, present, or future tense in Hebrew. That is not to say that we won’t cover some of the same ground. Introduction to God which isn’t duplicated in Yada Yah.

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Seven Invitations Yahowah has provided for us to meet with Him while the other details God’s prophetic portrait of exactly how He has gone about enabling His plan of salvation. In this vein, the Good News Volume of Yada Yah details how the Ma’aseyah Yahowsha fulfilled the first four Mow’ed Miqra’ey, describing how He has become the literal embodiment of the Towrah in the process. This backward-looking perspective isn’t part of An Introduction to God because what occurred is much more accurately predicted in the Hebrew Scriptures than it is chronicled in the Greek eyewitness accounts. Also, those who focus on Yahowsha’ seldom find Yahowah. Also unique to Yada Yah, less than one percent of the Going Astray Volume is replicated in An Introduction to God.

Hosea’s Israel and today’s troubled world. And in it we discover something very few people have considered: the overwhelming preponderance of human souls simply cease to exist and do not go to either heaven or hell. The most significant omission in An Introduction to God is that it lacks a focused and comprehensive review of what constitutes Babel, known as Babylon. Satan’s madness, there is far more to learn about the reasons why Yahowah asks us to walk away from human religious schemes than is presented there. That means that Yada Yah is still a work in process. The most riveting volume has yet to be written.

Someday I hope to present most everything which can be known about the Last Days on earth. Witnessing the fulfillment of Yahowah’s prophetic testimony before our very eyes is riveting, reassuring, and motivating. And even then, we will have just begun. There is always more to learn. So now you know: in Yada Yah we will begin where God began, by examining what occurred during the formation of our world. By carefully observing God’s Towrah testimony we will come to better appreciate the prophetic, spiritual, and scientific implications associated with the creation of the universe and life within it. And by so doing, we will prove that there are no material disparities between science and Scripture.

Invitations to be Called Out and Meet with God. By carefully observing them, we will become privy to God’s most sweeping prophecies relative to our salvation. So that is why in the second volume of Yada Yah, after considering the terms and conditions of the Covenant, we will contemplate every conceivable nuance of Yahowah’s seven Invitations. You will learn how to observe His Festival Feasts, and in so doing come to understand God’s plan of salvation. So we will examine it from beginning to end. In the process we will learn the consequence of rejecting the Towrah and its Covenant. And we will also find God’s promise to reconcile His relationship with Yisra’el.

The means to reconciliation is the focus of the Salvation Volume of Yada Yah. As a result, you will experience the method and means behind the most extraordinary offer ever made. That is not to say that we won’t analyze the Greek text, but only that the Christian New Testament is not inspired, and thus is not nearly as enlightening or insightful. For the most part, it isn’t even accurate. And yet by devoting the fifth volume of Yada Yah to the Good News associated with Yahowah honoring His Towrah promises, we will find a wealth of reassuring affirmations. The very testimony Christians find confusing will make complete sense.

But that is not to say that Christians will find God’s answers acceptable. They will reject them outright, preferring Paul’s testimony instead. And that is why the sixth volume of Yada Yah is called God Damn Religion. In it, we will consider the adversarial role of Babylon, and more specifically babel, from the beginning of recorded history to the final prophetic comment issued by God. Should you be able to open your mind, to alter your perspective, and change your thinking, you will come to know God as He revealed Himself. This progression of things, of coming to know Yahowah first, capitalizing upon His Covenant Relationship second, and then relying upon His plan of salvation, is one of many things Christians get wrong. They never come to know God as He revealed Himself in the Torah, Prophets, and Psalms.

Their religion focuses instead on a diminished subset of God, and on what one has to believe to be saved. He wants to develop with us. Yahowah describes what is required of us to participate in this relationship. And that is why most of the Introduction to God is devoted to the Towrah and its Covenant.

As a direct result of reading the Introduction to God, you will discover the surprising prerequisite, and the four requirements associated with this relationship, in addition to an amazing array of benefits. Coming to understand and embrace these things is so vital to the health and survival of your soul I would encourage those of you who have not yet read the Introduction to God to do so at this time. As we turn the pages of the Towrah we find Yahowah not only explaining His name, but also revealing how He wants us to view Him, and how He wants us to live our lives, scribing His perspective in stone. Therefore in both books we will carefully examine the words Yahowah personally etched on those two tablets. So while these books are complementary, you’d be better served to read An Introduction to God prior to Yada Yah so that you become more familiar with the basics.